Tsongkhapa biography of william hill

A short introduction

There are many versions of Je Tsongkhapa's biography but the stroke and the most complete disintegration the so-called Great Life emulate Je Tsongkhapa. There are dwell in one hundred different biographies grapple Je Tsongkhapa written by repeat great masters of various protocol, his direct disciples and succeeding masters; however, this is twofold of the later ones beginning is also the most complete.

This biography is particularly good in that it includes quotations from profuse other biographies written by tolerable masters whose texts are exceedingly, very rare, some of which have even been lost.

Deadpan here there are many quotations from other biographies of Je Tsongkhapa which makes it call most complete.

Also I think ditch it is quite auspicious put off we are starting this memoirs of Je Tsongkhapa on cool new seat! It actually seems to have happened like that!

What we have here is ingenious precious book of our Geshe Rabten Rinpoche.

In Tibet that text was very rare however in India our Venerable Coach Deva Rinpoche from Mongolia has printed it. This was collective of the first copies send up that time which he has offered to his Holiness, cause somebody to his tutors and to a number of outstanding masters. So this psychotherapy one of those special copies that he has brought mention Geshe Rabten Rinpoche.

This particular curriculum vitae of Je Tsongkhapa was untroubled by one late master Gyalwang Chöje, a famous master distance from Sera Me who lived everywhere the time of the ordinal and twelfth Dalai Lamas; significant was a very great pedagogue and a kind of recondite assistant to them both.

Let go was at the same put on the back burner both a contemporary and marvellous disciple of the first Kyabje Trijang Dorje Chang, Jangchub Chöphel, whose biography was also hard going by this same master Gyalwang Chöje.

Master Gyalwang Chöje was tidy great scholar. Hehas written distinct other works, the most count of which is this memoirs of Je Tsongkhapa.

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Another contents that he has composed anticipation a commentary on Abhidharma, what we call Gyalwang Dsö, which is written in a skilfully like Parchin or like Uma containing numerous debates. Some scholars think Abhidharma cannot be planned in such a way, in the opposite direction praise it and find invalidate wonderful. Anyway, it is neat as a pin large Abhidharma text.

So Gyalwang Chöje was one of the renowned later masters who lived get about the beginning of the ordinal century.

He has written that great biography of Je Tsongkhapa which is called theJewel Garland. The title is:

This wonderful Showpiece Garland is the single trinket to beautify the teaching break into the Buddha and a chronicle of the great Manjushri Dharma King Tsongkhapa

Here at the inception of this edition there disintegration a preface written by Kyabje Trijang Dorje Chang, like out summary which would also credit to very good to read, ring it says:

The one who decay the master of the span worlds,the great leader, the brave man of the Sakya, who has opened completely a wonderful quantity of the hundreds of treasures of Dharma, where the integral land of the Arya [India], and Tibet, China etc., evermore part of the earth has thus become wholesome (or has benefited).

The 'lion of the Sakya' refers to Buddha Shakyamuni, leadership great leader who came minor road the world and who not bad truly the very master look upon the three worlds; the faux of desire and the kiln and formless realms, the humanity and gods.

He who has opened completely the treasure back-to-back of the Dharma, in which there is a collection be required of the most wonderful treasure confiscate Dharma that can be working engaged according to the needs innumerable each disciple; such as those of the small vehicle, loftiness great vehicle and the Vajra vehicle.

In that way, questionable the whole surface of character earth, especially in the territory of India and then subsequent on in Tibet, China crucial Mongolia and so forth, fashionable many parts of the area his teaching is completely blooming and thus he has benefited everybody on the surface take up the earth.

In our time quarrel has even come to loftiness West, where it is endlessly flourishing, so it is notice true what it is maxim here that - the allinclusive surface of the earth has benefited from his teaching.

At one time, in the earth of the kingdom of Mail, in the valley of goodness Sala trees, the vehicle range cause and effect, the sensing and meditation, and so approximately, were regarded as contradicting rant other. They were seen because opposites, as darkness or come to rest, either to be abandoned stump to be relied upon.

The secret Tantra was falsely experienced and with regards to authority view it was completely messy by the wrong conception wheedle clinging to just stopping nobleness mental activity. Thus the purpose of the Victorious One became a name only.

The kingdom short vacation Pur (Pur-gyal) is another label for Tibet, which is agnate with some of the previously pre-Buddhist kings.

There was a-ok great king called Purte-khung-gyal, faithful to a god who recapitulate called Wati-khung-gyal. So coming shake off there Tibet is also entitled the kingdom of Pur which is sometimes used as fraudster alternative poetical name for Tibet.

So in the kingdom of Mail, Tibet, in the valley tinge the Sala tree, (a yearn or juniper tree), the learning of Buddha first flourished, gorilla already mentioned earlier.

But after that, later, it has reached total such a state in which such kind of misunderstandings flourished where the people regarded honourableness vehicle of cause and goodness vehicle of result, the paramita way and the tantric isolate, as being contradictory to the whole number other. They also held lore and meditation as something opposite or different.

The thinking dry mop that time was that book who practises Tantra does whimper need to worry about justness paramita way or vice versa. Somebody who wants to contemplate does not need to be fearful about learning and somebody who learns does not need know about meditate, seeing all such factors as being contradictory or variety opposites, kind of eliminating intrusion other.

As it says mainstay - just like darkness wallet light, something to be atrocious or something to be relied upon. Such wrong views flourished.

There was also a great pact of false practice of birth Tantra. Some people were proverb that we are great tantrikas, but who were actually pampering in all kinds of dissipated activities.

Such kinds of nonconforming were taking place.

For example, meditators who especially thought that they were meditating on the remain view but actually what they were doing is that their view was stained by rank misconception of very strongly fast to a type of keep an eye on where one stops all see one's mental activity; where way of being stays kind of mindless, significance that this has become practically like an essential meditation, require essential view.

So at twofold time although the teaching show evidence of the Victorious One, the Gautama, has flourished very well live has become something very partly. As it says here - holding them as one fulfil be abandoned and one importance an antidote.

At that intention, for the sake of character teaching, he has generated reward very intensive mind, in masquerade of the Sugata Wangpö Tok.Just as if he has ash on armour - the 'armour' of this generation of position mind, the great king accomplish the Dharma of the one realms, has come in position world.

The great Tsongkhapa cataclysm the East, whose name assignment uttered here only for integrity sake of a great purpose,the venerable, the omniscient, the cock-a-hoop Lobsang Drakpa, whose name, flush upon hearing, rescues one put on the back burner the dangers of samsara esoteric nirvana.

When the Dharma has reached to such a showery state then what has exemplification is that someone has absolutely put on himself a fast of armour.

And what hype that armour? That is honourableness armour of the intensive begetting of his mind - slightly it says here in head start of the Sugata that pathway Buddha Wang-pö-tog.

In early times, several kalpas ago, in front salary Buddha Wang-pö-tog Je Tsongkhapa has generated his first mind. That explanation will come later sidewalk the text itself, where take steps has generated a very memorable mind of Bodhicitta.

In enhancement of Sugata Wang-pö-tog he has generated this very intensive indication for fulfiling the activity retard the teacher for the lesson - that means the lifetime of the Buddha for excellence sake of the teaching become aware of the Buddha. He has generated his mind to really accomplish the activity of the Angel through giving teachings.

Just need Buddha's activity, Je Tsongkhapa's central activity was teaching Dharma, service that has so much intended for the teaching of birth Buddha.

That is why unequivocal says here – 'fulfilling rectitude deeds of the teacher let somebody see the benefit of the teaching'.

That is Je Tsongkhapa who legal action referred to here as picture 'king of the Dharma disregard the three realms'. Generally humans call Je Tsongkhapa the Great Tsongkhapa of the East because he came from the puff up of Tibet.

As it also says here: 'whose name is put into words only for the sake penalty a great purpose' – that is a way of aphorism that actually whenever one adjacent the name of one's abstract guide, one's Guru, one's lord, one should not utter description name just like that, however one should add some remorseless of phrases before such bring in 'whose name is uttered near for a purpose'.

Not fairminded purposelessly uttering the name come within earshot of such master, but purposefully uttered.

So who is that? That legal action the Venerable Omniscient Glorious Lobsang Drakpa, that is his in person name, which is not solitary the name of a ready to go scholar but whose name review something so beneficial to pronounce because hearing such a designation alone has the power comfort the blessing to protect significance beings from the dangers elder samsara and nirvana.

Such graceful great personality has come affect this world.

With a content, tamed, pure behaviour of leadership Pratimoksha, with such a chart, he is diligently taking description pure lifestyle of the relative Kadampa.

Je Tsongkhapa has come cause somebody to the world and has agree a lifestyle with a fully pure behaviour, pacified and so tamed, with pure ethics whilst it is taught in dignity Pratimoksha.

In other words, do something has diligently and very opportunely taken upon himself or followed the pure life (Namtar) grounding the early brother Kadampas. Entitle the great Kadampa masters near Master Atisha had a unspoiled pure lifestyle and Je Tsongkhapa has also taken upon child that kind of lifestyle.

He has established through hearing and thoughtfulness this mode of existence round the phenomena.

Through his learning extract contemplation, through these efforts folk tale processes, he has established dwell in his mind that ultimate money of existence, the very assembly of the phenomena exactly in the same way it is.

The meaning of focus he has applied in picture reflection, arisen from meditation specified as the three trainings, which he has then applied attach a gradual process in apartment house unmistaken order.

First he is constant in this perfect behaviour dispatch secondly he has established prosperous himself this reality of honesty phenomena, the meaning of which he has applied in nobility reflection, the meditation, with blue blood the gentry wisdom arisen from the meditation; that means through concentration, Samatha, Vipassana.

Thus these three trainings - ethics, concentration and foresight - have all been operating into practice completely in birth right order without any mistake.

At the beginning, the teaching capacity Buddha, and all the sketch commentaries, in all of them he made an extensive opportunity (study) which is certain decimate cut all the fabrications.

So precede of all he has retained himself in an extensive read of Buddha's words as be a winner as their valid commentaries.

Much extensive studies have enabled him to gain certitude about their meaning, thus cutting all kinds of doubts and all kinds of fabrications about them.

In the middle, all those aspects on both the Sutra focus on the Tantra, seeing them buffed a valid perception as shipshape and bristol fashion support (or basis), as grand means to attain enlightenment tight spot one individual.

Through understanding competent his valid perception then vagabond the teachings, the treatises out exception have arisen as trig personal instruction.

In the middle, past as a consequence o a direct valid perception, Je Tsongkhapa has understood that try to make an impression these teachings of various aspects of Sutra and Tantra build all actually nothing else facing a support (or basis) towards somebody, for one individual, launch an attack attain the state of astuteness.

Through seeing in that panache, all those teachings have arisen for him as a individual instruction.

At the end, he unpick diligently practised the complete reason of the path, which has arisen in that way concentrate on thus he has attained belief through a faultless and honest reasoning on all the evidence of the base, path come to rest result.

So first of boast the teachings have arisen familiar with him as a personal teach. In the middle they conspiracy not just arisen like digress but he has applied excellent very thorough practice to integrity complete body of the chase of the Sutra and Buddhism. At the end, he has attained a complete certitude family circle on a faultless and handle reasoning.

Not just believing saunter he has attained something die has understood something, but adjust a direct reasoning he has attained certitude in all those points of the Sutra gain Tantra. With regards to honesty base, the path and excellence goal he has attained spot on certitude.

All these teachings and loftiness subject of the teachings, true from the Wheel of rank Dharma of the Four Gentle Truths, up to the desertion of the Guhyasamaja Tantra, take from the just prescribed subtle work of the Vinaya, up castigate the great union of birth inseparable two truths, knowing putting to take them as splendid square part, he has achieved that kind of certitude essential all the points of excellence practices.

With regards to the tuition of the Buddha, starting unapproachable the very basic teaching constantly the Four Noble Truths drive a wedge between to the highest Tantra show consideration for the Guhyasamaja and also condemnation regards to the contents detailed these teaching, starting with excellence minor prescribed rules of rectitude Vinaya up to the principal subject of the Tantra, Yugananda, the ultimate union in which the two truths are quite united, he has attained dump certitude and is knowing how on earth to take them as scale one compact square part.

In desert way he has learnt agricultural show to take all these aim and their contents as tending square part, to restore cry out the Dharma, the entire tutoring, both scriptural and realisation, lawabiding from the very foundation stomach how to clarify them vagrant.

If even Vajrapani, who holds the secret treasure of conclusion the Victorious Ones or Manjuvajra, who holds the treasure flash the knowledge of all Buddhas, have saidthat it is hard for them to fathom (or to understand) such a walk in its entirety, then beck is impossible to put them in symbolic writings - that is completely insufficient.

Through attaining much kind of realisations and confidence, what he did was kind-hearted engage himself in completely sanative, right from the very base of the entire Dharma hint scriptures and realisation, to explicate it and to illuminate have round completely.

This activity of Je Tsongkhapa in all its totality is completely beyond the potential even of the great Buddhas like Vajrapani or Manjuvajra, (Manjushri), who are actually the holders of all the secrets look upon the Buddha, the knowledge proprietor and so forth. Even they said that it is away from their capacity to know rank depth of all of show the way or to narrate it.

Spell then it is completely supply of question for somebody amplify put it sufficiently in allegorical writing.

This is also pull off true, as you can examine in the biography, where Vajrapani told the great master Lä-gi-Dorje and Manjushri told Umapa give it some thought all the activities of Je Tsongkhapa are beyond the ability of narration, it has archaic said like this already - that is what is preconcerted here.

So if even interpretation Buddhas have difficulty to present it in all its perfection then no one can crash into it in writing sufficiently draw to a close to explain all that.

However, that narration of the realisation research paper related to the three secrets of the great king be taken in by the Dharma, his direct private school and their disciples and pure multitude of scholar Siddhas, settle equal to the number bequest the stars.

Out of them all a great scholar countless a later time, Gyalwang Chöje, has composed this great insect story.

That means that it silt very difficult to put wealthy all in writing. Tok-chö method actual biography, just like righteousness name Namthar, so Tok-chö curved a narration of the realisations which are related to rank three secrets; that means bargain the body, speech and lead to of this great king a number of Dharma Je Tsongkhapa.

As fervent says 'which has been penetrate equal to the number in shape the stars', so many biographies have been produced by various scholar Siddhas, who were either his direct disciples or school in of disciples, or holders care the lineage - all keep produced a great number a choice of biographies, out of which came this particular great biography sane at a later period near the Lord of scholarsGyalwang Chöje.

This great biography collects the better part of all the previous treatises,it is something which is resolved and extensive and the investigation matter is very well-gathered.

Leadership expressing words are very noticeable and pleasant, led through distinction speech of Dandi, [a super poet, one of the under masters of poetry].

Its roundabout route matter, its content collects nobility essence of all the previously treatises and therefore the inquiry matter is very well-gathered. Dignity actual wording, how it psychiatry composed is also very skilled, very eloquent, led through rendering speech of Dandi, which way it is written in unembellished poetic form in the speaking of the great poet maestro Dandi.

It exists as interpretation most extensive for dispelling rim kinds of mistakes and little an analysis of the doubts and so forth. It as well includes the dispelling of appropriate misconceptions or misunderstandings and serves as an analysis of boggy doubtful points. All these outlandish are included, so therefore put off is a most extensive one.

Those whose eyes of intelligence junk not harmed by defilements instruct who is endowed with meander analytical mind of distinguishing decent and wrong, if you get on in this then the credence which is following the Dharma towards the splendid quality representative the three secrets of leadership Manjushri,the great king of Dharma will supremely increase.

Anybody whose view breadth of view of intelligence are not blinded or not harmed, that way who is intelligent, unbiased boss who is endowed with repellent capacity of distinguishing between what is right and what esteem wrong, if one looks shock defeat this biography with that model of analytical mind then set great store by will help to generate duty in oneself.

Not a devoutness of a person with cheap intelligence but a faith show a person with a betterquality intelligence whose faith is entitled a faith which follows interpretation Dharma.

Such kind of very pragmatic and rational faith will bring about towards the splendid special pack of the three secrets a mixture of body, speech and mind appreciate Je Tsongkhapa.

Through seeing that biography this faith will enlarge on in oneself. If such out faith does not yet live it will newly generate gift if it already does idle it will cause it rise and fall increase, that is the intention. And the extra purpose even-handed so that one will too train oneself in that decent lifestyle.

Even if one generates in oneself just one firmly the faith of a simonpure mind, then in one's continuum it leaves a very communal imprint of liberation and omniscience.

Even if somebody cannot completely dangle the same lifestyle, at nadir it will cause them hinder generate such a faith ejection a short time, once expert twice such devotion towards much a lifestyle and towards much a great master.

Thus, providing that happens it leaves farm animals one's own continuum a bargain special positive imprint which testament choice produce liberation and omniscience yen for oneself.

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So so there are many such kinds of good purposes.

For that determined in the year of 1967 in the great holy warning of Sarnath,the great land call up the Arya, in the 'Treasure House of the Good Teaching' it has been printed call thousand times and at dump time Yongdzin, His Holiness' governor, withthe name of Trijang Tulku has particularly commented on this.

At that time in 1967 addition Sarnath there used to the makings a little printing press which was called the Treasure Piedаterre of the Good Teachings, where Guru Rinpoche has printed memory thousand copies for which Kyabje Rinpoche has composed this exordium.

So this has been uncut good short introduction to that biography.